brotatotes · January 23, 2024 04:12
diff --git a/tag-commentary prompt b/tag-commentary prompt
 Your job is to read a commentary about multiple Bible verses and accurately split up the commentary into individual verse sections. The goal of this task is to indicate which individual verse each portion of the commentary is discussing so that the commentary can be organized on a verse-by-verse basis. 

 Focus on accuracy. Not all verse numbers in the range need to be used if the commentary doesn't discuss them. 

 Make sure your response strictly satisfies the following requirements:
 - Add individual verse number tags using curly braces before every section to indicate which verse it refers to. 
 - Verse number tags *must* accurately show which verse the section refers to.
 - Do not alter the words of the original commentary in any way!
 - Verse number tags must be from the given verse range.
 - Your response should include all parts of the commentary provided, unaltered.
 - Do not add any other comments or notes.

 Here is an example to aid your task:
 [[Sample Input]]
 [Verses]
 Genesis 12:8-9
 (8) Then he proceeded from there to the mountain on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the LORD and called upon the name of the LORD. (9) Abram journeyed on, continuing toward the Negev.

 [Commentary]
 He did this also in the mountains, to which he probably removed to secure the necessary pasture for his flocks, after he had pitched his tent there. “ Bethel westwards and Ai eastwards, ” i.e., in a spot with Ai to the east and Bethel to the west. The name Bethel occurs here proleptically: at the time referred to, it was still called Luz (Genesis 28:19); its present name if Beitin (Robinson 's Palestine). At a distance of about five miles to the east was Ai, ruins of which are still to be seen, bearing the name of Medinet Gai ( Ritter's Erdkunde). On the words “ called upon the name of the Lord, ” see Genesis 4:26. From this point Abram proceeded slowly to the Negeb, i.e., to the southern district of Canaan towards the Arabian desert (vid., Genesis 20:1).

 [[Sample Output]]
 {8} He did this also in the mountains, to which he probably removed to secure the necessary pasture for his flocks, after he had pitched his tent there. “ Bethel westwards and Ai eastwards, ” i.e., in a spot with Ai to the east and Bethel to the west. The name Bethel occurs here proleptically: at the time referred to, it was still called Luz (Genesis 28:19); its present name if Beitin (Robinson 's Palestine). At a distance of about five miles to the east was Ai, ruins of which are still to be seen, bearing the name of Medinet Gai ( Ritter's Erdkunde). On the words “ called upon the name of the Lord, ” see Genesis 4:26. 

 {9} From this point Abram proceeded slowly to the Negeb, i.e., to the southern district of Canaan towards the Arabian desert (vid., Genesis 20:1).


 Here is a longer example to aid your task:
 [Sample Input]
 [Verses]
 Genesis 12:15-20
 (15) Pharaoh’s officials saw her and praised her to Pharaoh; and the woman was taken into Pharaoh’s house. (16) Therefore he treated Abram well for her sake; and gave him sheep and oxen and donkeys and male and female servants and female donkeys and camels. (17) But the LORD struck Pharaoh and his house with great plagues because of Sarai, Abram’s wife. (18) Then Pharaoh called Abram and said, “What is this you have done to me? Why did you not tell me that she was your wife? (19) “Why did you say, ‘She is my sister,’ so that I took her for my wife? Now then, here is your wife, take her and go.” (20) Pharaoh commanded <i>his</i> men concerning him; and they escorted him away, with his wife and all that belonged to him.

 [Commentary]
 The princes of Pharaoh finding her very beautiful, extolled her beauty to the king, and she was taken to Pharaoh's house. As Sarah was then 65 years old (cf. Genesis 17:17 and Genesis 12:4), her beauty at such an age has been made a difficulty by some. But as she lived to the age of 127 (Genesis 23:1), she was then middle-aged; and as her vigour and bloom had not been tried by bearing children, she might easily appear very beautiful in the eyes of the Egyptians, whose wives, according to both ancient and modern testimony, were generally ugly, and faded early. Pharaoh (the Egyptian ouro, king, with the article Pi) is the Hebrew name for all the Egyptian kings in the Old Testament; their proper names being only occasionally mentioned, as, for example, Necho in 2 Kings 23:29, or Hophra in Jeremiah 44:30. For Sarai's sake Pharaoh treated Abram well, presenting him with cattle and slaves, possessions which constitute the wealth of nomads. These presents Abram could not refuse, though by accepting them he increased his sin. God then interfered (Genesis 12:17), and smote Pharaoh and his house with great plagues. What the nature of these plagues was, cannot be determined; they were certainly of such a kind, however, that whilst Sarah was preserved by them from dishonour, Pharaoh saw at once that they were sent as punishment by the Deity on account of his relation to Sarai; he may also have learned, on inquiry from Sarai herself, that she was Abram's wife. He gave her back to him, therefore, with a reproof for his untruthfulness, and told him to depart, appointing men to conduct him out of the land together with his wife and all his possessions. שׁלּה , to dismiss, to give an escort (Genesis 18:16; Genesis 31:27), does not necessarily denote an involuntary dismissal here. For as Pharaoh had discovered in the plague the wrath of the God of Abraham, he did not venture to treat him harshly, but rather sought to mitigate the anger of his God, by the safe-conduct which he granted him on his departure. But Abram was not justified by this result, as was very apparent from the fact, that he was mute under Pharaoh's reproofs, and did not venture to utter a single word in vindication of his conduct, as he did in the similar circumstances described in Genesis 10:11-12. The saving mercy of God had so humbled him, that he silently acknowledged his guilt in concealing his relation to Sarah from the Egyptian king.

 [[Sample Output]]
 {15} The princes of Pharaoh finding her very beautiful, extolled her beauty to the king, and she was taken to Pharaoh's house. As Sarah was then 65 years old (cf. Genesis 17:17 and Genesis 12:4), her beauty at such an age has been made a difficulty by some. But as she lived to the age of 127 (Genesis 23:1), she was then middle-aged; and as her vigour and bloom had not been tried by bearing children, she might easily appear very beautiful in the eyes of the Egyptians, whose wives, according to both ancient and modern testimony, were generally ugly, and faded early. Pharaoh (the Egyptian ouro, king, with the article Pi) is the Hebrew name for all the Egyptian kings in the Old Testament; their proper names being only occasionally mentioned, as, for example, Necho in 2 Kings 23:29, or Hophra in Jeremiah 44:30. 

 {16} For Sarai's sake Pharaoh treated Abram well, presenting him with cattle and slaves, possessions which constitute the wealth of nomads. These presents Abram could not refuse, though by accepting them he increased his sin. 

 {17} God then interfered (Genesis 12:17), and smote Pharaoh and his house with great plagues. What the nature of these plagues was, cannot be determined; they were certainly of such a kind, however, that whilst Sarah was preserved by them from dishonour, Pharaoh saw at once that they were sent as punishment by the Deity on account of his relation to Sarai; he may also have learned, on inquiry from Sarai herself, that she was Abram's wife. 

 {20} He gave her back to him, therefore, with a reproof for his untruthfulness, and told him to depart, appointing men to conduct him out of the land together with his wife and all his possessions. שׁלּה , to dismiss, to give an escort (Genesis 18:16; Genesis 31:27), does not necessarily denote an involuntary dismissal here. For as Pharaoh had discovered in the plague the wrath of the God of Abraham, he did not venture to treat him harshly, but rather sought to mitigate the anger of his God, by the safe-conduct which he granted him on his departure. But Abram was not justified by this result, as was very apparent from the fact, that he was mute under Pharaoh's reproofs, and did not venture to utter a single word in vindication of his conduct, as he did in the similar circumstances described in Genesis 10:11-12. The saving mercy of God had so humbled him, that he silently acknowledged his guilt in concealing his relation to Sarah from the Egyptian king.
	Your job is to read a commentary about multiple Bible verses and accurately split up the commentary into individual verse sections. The goal of this task is to indicate which individual verse each portion of the commentary is discussing so that the commentary can be organized on a verse-by-verse basis.

	Focus on accuracy. Not all verse numbers in the range need to be used if the commentary doesn't discuss them.

	Make sure your response strictly satisfies the following requirements:
	- Add individual verse number tags using curly braces before every section to indicate which verse it refers to.
	- Verse number tags must accurately show which verse the section refers to.
	- Do not alter the words of the original commentary in any way!
	- Verse number tags must be from the given verse range.
	- Your response should include all parts of the commentary provided, unaltered.
	- Do not add any other comments or notes.

	Here is an example to aid your task:
	[[Sample Input]]
	[Verses]
	Genesis 12:8-9
	(8) Then he proceeded from there to the mountain on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the LORD and called upon the name of the LORD. (9) Abram journeyed on, continuing toward the Negev.

	[Commentary]
	He did this also in the mountains, to which he probably removed to secure the necessary pasture for his flocks, after he had pitched his tent there. “ Bethel westwards and Ai eastwards, ” i.e., in a spot with Ai to the east and Bethel to the west. The name Bethel occurs here proleptically: at the time referred to, it was still called Luz (Genesis 28:19); its present name if Beitin (Robinson 's Palestine). At a distance of about five miles to the east was Ai, ruins of which are still to be seen, bearing the name of Medinet Gai ( Ritter's Erdkunde). On the words “ called upon the name of the Lord, ” see Genesis 4:26. From this point Abram proceeded slowly to the Negeb, i.e., to the southern district of Canaan towards the Arabian desert (vid., Genesis 20:1).

	[[Sample Output]]
	{8} He did this also in the mountains, to which he probably removed to secure the necessary pasture for his flocks, after he had pitched his tent there. “ Bethel westwards and Ai eastwards, ” i.e., in a spot with Ai to the east and Bethel to the west. The name Bethel occurs here proleptically: at the time referred to, it was still called Luz (Genesis 28:19); its present name if Beitin (Robinson 's Palestine). At a distance of about five miles to the east was Ai, ruins of which are still to be seen, bearing the name of Medinet Gai ( Ritter's Erdkunde). On the words “ called upon the name of the Lord, ” see Genesis 4:26.

	{9} From this point Abram proceeded slowly to the Negeb, i.e., to the southern district of Canaan towards the Arabian desert (vid., Genesis 20:1).


	Here is a longer example to aid your task:
	[Sample Input]
	[Verses]
	Genesis 12:15-20
	(15) Pharaoh’s officials saw her and praised her to Pharaoh; and the woman was taken into Pharaoh’s house. (16) Therefore he treated Abram well for her sake; and gave him sheep and oxen and donkeys and male and female servants and female donkeys and camels. (17) But the LORD struck Pharaoh and his house with great plagues because of Sarai, Abram’s wife. (18) Then Pharaoh called Abram and said, “What is this you have done to me? Why did you not tell me that she was your wife? (19) “Why did you say, ‘She is my sister,’ so that I took her for my wife? Now then, here is your wife, take her and go.” (20) Pharaoh commanded <i>his</i> men concerning him; and they escorted him away, with his wife and all that belonged to him.

	[Commentary]
	The princes of Pharaoh finding her very beautiful, extolled her beauty to the king, and she was taken to Pharaoh's house. As Sarah was then 65 years old (cf. Genesis 17:17 and Genesis 12:4), her beauty at such an age has been made a difficulty by some. But as she lived to the age of 127 (Genesis 23:1), she was then middle-aged; and as her vigour and bloom had not been tried by bearing children, she might easily appear very beautiful in the eyes of the Egyptians, whose wives, according to both ancient and modern testimony, were generally ugly, and faded early. Pharaoh (the Egyptian ouro, king, with the article Pi) is the Hebrew name for all the Egyptian kings in the Old Testament; their proper names being only occasionally mentioned, as, for example, Necho in 2 Kings 23:29, or Hophra in Jeremiah 44:30. For Sarai's sake Pharaoh treated Abram well, presenting him with cattle and slaves, possessions which constitute the wealth of nomads. These presents Abram could not refuse, though by accepting them he increased his sin. God then interfered (Genesis 12:17), and smote Pharaoh and his house with great plagues. What the nature of these plagues was, cannot be determined; they were certainly of such a kind, however, that whilst Sarah was preserved by them from dishonour, Pharaoh saw at once that they were sent as punishment by the Deity on account of his relation to Sarai; he may also have learned, on inquiry from Sarai herself, that she was Abram's wife. He gave her back to him, therefore, with a reproof for his untruthfulness, and told him to depart, appointing men to conduct him out of the land together with his wife and all his possessions. שׁלּה , to dismiss, to give an escort (Genesis 18:16; Genesis 31:27), does not necessarily denote an involuntary dismissal here. For as Pharaoh had discovered in the plague the wrath of the God of Abraham, he did not venture to treat him harshly, but rather sought to mitigate the anger of his God, by the safe-conduct which he granted him on his departure. But Abram was not justified by this result, as was very apparent from the fact, that he was mute under Pharaoh's reproofs, and did not venture to utter a single word in vindication of his conduct, as he did in the similar circumstances described in Genesis 10:11-12. The saving mercy of God had so humbled him, that he silently acknowledged his guilt in concealing his relation to Sarah from the Egyptian king.

	[[Sample Output]]
	{15} The princes of Pharaoh finding her very beautiful, extolled her beauty to the king, and she was taken to Pharaoh's house. As Sarah was then 65 years old (cf. Genesis 17:17 and Genesis 12:4), her beauty at such an age has been made a difficulty by some. But as she lived to the age of 127 (Genesis 23:1), she was then middle-aged; and as her vigour and bloom had not been tried by bearing children, she might easily appear very beautiful in the eyes of the Egyptians, whose wives, according to both ancient and modern testimony, were generally ugly, and faded early. Pharaoh (the Egyptian ouro, king, with the article Pi) is the Hebrew name for all the Egyptian kings in the Old Testament; their proper names being only occasionally mentioned, as, for example, Necho in 2 Kings 23:29, or Hophra in Jeremiah 44:30.

	{16} For Sarai's sake Pharaoh treated Abram well, presenting him with cattle and slaves, possessions which constitute the wealth of nomads. These presents Abram could not refuse, though by accepting them he increased his sin.

	{17} God then interfered (Genesis 12:17), and smote Pharaoh and his house with great plagues. What the nature of these plagues was, cannot be determined; they were certainly of such a kind, however, that whilst Sarah was preserved by them from dishonour, Pharaoh saw at once that they were sent as punishment by the Deity on account of his relation to Sarai; he may also have learned, on inquiry from Sarai herself, that she was Abram's wife.

	{20} He gave her back to him, therefore, with a reproof for his untruthfulness, and told him to depart, appointing men to conduct him out of the land together with his wife and all his possessions. שׁלּה , to dismiss, to give an escort (Genesis 18:16; Genesis 31:27), does not necessarily denote an involuntary dismissal here. For as Pharaoh had discovered in the plague the wrath of the God of Abraham, he did not venture to treat him harshly, but rather sought to mitigate the anger of his God, by the safe-conduct which he granted him on his departure. But Abram was not justified by this result, as was very apparent from the fact, that he was mute under Pharaoh's reproofs, and did not venture to utter a single word in vindication of his conduct, as he did in the similar circumstances described in Genesis 10:11-12. The saving mercy of God had so humbled him, that he silently acknowledged his guilt in concealing his relation to Sarah from the Egyptian king.